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JLPT N5 Practice Test: Free Online Quiz With Answers

A free N5 practice test with 22 questions: 10 vocabulary, 10 grammar and 2 reading. Answer, then check your score, or open "Show answer" under any question to see the answer and why. No signup.

N5 vocabulary

Choose the word or reading that best fits.

  1. 1.「水」の読み方はどれですか。

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    Answer: 1. みず

    「水(みず)」means "water" and is correctly read as みず (mizu). The most tempting wrong answers are the other nature elements: ひ (火(ひ)/fire), き (木(き)/tree), and つち (土(ど)/earth) — all part of the classical Japanese elements. These readings belong to different kanji, so don't confuse them. 水(みず) = みず is a standalone vocabulary item to memorize directly.

    • 2. ひ: 「ひ」is the kun'yomi of 火 (fire), a different kanji entirely. It is not a reading of 水.
    • 3. き: 「き」is the kun'yomi of 木 (tree). The kanji 水 has no き reading.
    • 4. つち: 「つち」is the kun'yomi of 土 (earth/soil). It belongs to a different kanji.
  2. 2.あさ、ごはんを___。

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    Answer: 1. 食べます

    食べ(たべ)ます (tabemasu) means "to eat," which is the correct verb for consuming solid food like ごはん (rice/a meal). The most tempting wrong choice is 飲み(のみ)ます (nomimasu), meaning "to drink," but this verb is used for liquids. While ごはん can sometimes feel ambiguous, it refers to a meal/rice — something you eat, not drink. Always pair food with 食べ(たべ)ます, beverages with 飲み(のみ)ます.

    • 2. 飲みます: 「飲(の)みます」(to drink) is for liquids only. ごはん is solid food, so it pairs with 食(た)べる — Japanese strictly separates solid eating from liquid drinking.
    • 3. 見ます: 「見(み)ます」(to watch / to look) is the wrong action. You don't 'see' rice in this context — the verb you do to a meal is 食(た)べる.
    • 4. 聞きます: 「聞(き)きます」(to listen / to ask) doesn't apply to food. ごはん cannot be the object of 聞(き)く.
  3. 3.「大きい」の反対(はんたい)のことばはどれですか。

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    Answer: 1. 小さい

    「小さい(ちいさい)」(small) is the direct antonym of 「大きい(おおきい)」(big), making it the correct answer. The most tempting wrong choice might be 「高い(たかい)」(tall/high/expensive), which relates to size or scale — but it describes height or price, not the opposite of overall bigness. Antonyms must be direct opposites on the same dimension, and 大きい(おおきい)↔小さい(ちいさい) is that exact pair.

    • 2. 新しい: 「新(あたら)しい」(new) is the antonym of 古(ふる)い (old), not of 大(おお)きい. It describes age, not size.
    • 3. 古い: 「古(ふる)い」(old) pairs with 新(あたら)しい. Like 新(あたら)しい, it sits on the age dimension, not the size dimension.
    • 4. 高い: 「高(たか)い」(tall / expensive) lives on the height or price axis. The opposite of size 大(おお)きい is the size 小(ちい)さい.
  4. 4.「学校」の読み方はどれですか。

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    Answer: 1. がっこう

    「学校(がっこう)」correctly reads as がっこう (gakkō), meaning "school." The trickiest wrong choice is がくしゃ (Choice 1), which uses 学(がく) (gaku) but pairs it incorrectly — がくしゃ means "scholar" and uses different kanji (学者(がくしゃ)). Note that 学(がく) becomes がっ (with a double consonant) in 学校(がっこう) due to sound assimilation, and 校(こう) reads こう, not しゃ.

    • 2. がくしゃ: 「がくしゃ」is the reading of 学者(がくしゃ) (scholar) — different kanji, with 者 instead of 校.
    • 3. だいがく: 「だいがく」is the reading of 大学(だいがく) (university). It uses 大, which isn't part of 学校.
    • 4. かいしゃ: 「かいしゃ」is the reading of 会社(かいしゃ) (company). Neither 会 nor 社 appears in 学校.
  5. 5.わたし___がくせいです。

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    Answer: 1. は

    は is the topic marker particle, making "わたしは" mean "As for me," which correctly links the subject to the predicate がくせいです (am a student). The most tempting wrong choice, を, marks a direct object — but がくせいです is a state-of-being, not an action with an object. You need は (or が) to mark who the sentence is about, not を.

    • 2. を: 「を」marks a direct object of an action verb. がくせいです is a copula sentence with no action — there is no object to mark.
    • 3. に: 「に」marks destination, time, or recipient. None of those roles fits 私(わたし) in front of a copula like です.
    • 4. で: 「で」marks location of action or means. In a simple identity statement 私(わたし)___学生(がくせい)です, location/means makes no sense.
  6. 6.スーパーでパンを___。

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    Answer: 1. 買いました

    買い(かい)ました (kaimashita) means "bought," making "I bought bread at the supermarket" perfectly natural. The most tempting wrong choice might be 聞き(きき)ました ("listened/asked"), but you listen to sounds or ask people — not something you do to bread at a store. 買う(かう) specifically means to purchase, which is the only logical action here in a shopping context.

    • 2. 書きました: 「書(か)きました」(wrote) doesn't fit — you don't write bread. The action you perform on food at a store is 買(か)う.
    • 3. 聞きました: 「聞(き)きました」(listened / asked) — listening to bread or asking bread makes no semantic sense; 聞(き)く needs people or sounds.
    • 4. 話しました: 「話(はな)しました」(talked / spoke) takes a person or topic, not a物 like パン. The natural verb at a store is 買(か)う.
  7. 7.A:「これは___ですか。」B:「本です。」

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    Answer: 1. 何

    何(なん) (nani/nan) means "what," making the exchange "What is this?" / "It's a book" — a perfect match. The most tempting wrong choice might be だれ (dare) meaning "who," but that asks about a person's identity, not an object. Since the answer refers to a thing (本(ほん)/book), only 何(なん) fits. どこ means "where" and いつ means "when," neither of which applies here.

    • 2. どこ: 「どこ」asks 'where' — it expects a place answer, but B answered with 本(ほん), an object.
    • 3. だれ: 「だれ」asks 'who' — it expects a person, but B answered with a thing.
    • 4. いつ: 「いつ」asks 'when' — it expects a time, but B's answer is an identity, not a time.
  8. 8.あした、学校___行きます。

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    Answer: 1. に

    「に」 marks the destination of movement — "going to school." The particle 「を」 is the most tempting wrong choice, but を marks the direct object of an action (e.g., something you do to something), not a destination. With movement verbs like 行き(いき)ます/来(き)ます/帰り(かえり)ます, に is the correct particle to indicate where you are heading.

    • 2. を: 「を」marks the direct object of an action. 学校(がっこう) is the destination of 行(い)く, not its object.
    • 3. が: 「が」marks the grammatical subject. The subject here is the implicit speaker, not 学校(がっこう).
    • 4. と: 「と」marks 'with (companion)' or quotation. It cannot mark the place you are heading toward.
  9. 9.ふゆは___です。

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    Answer: 1. 寒い

    寒い (さむい) means "cold," which correctly describes winter (ふゆ). The most tempting wrong choice is 暑い (あつい), meaning "hot," which also describes temperature — but 暑い(あつい) refers to heat, typically used for summer. 寒い(さむい) specifically means cold/chilly, making it the only appropriate word for winter weather.

    • 2. 暑い: 「暑(あつ)い」(hot) describes warm weather and is associated with summer, not winter. It is the opposite of 寒(さむ)い.
    • 3. 高い: 「高(たか)い」(tall / expensive) describes height or price, not temperature. It does not pair with seasons.
    • 4. 大きい: 「大(おお)きい」(big) describes size. Seasons are characterised by temperature, not size.
  10. 10.「本をよみます」の「よみます」の漢字はどれですか。

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    Answer: 1. 読みます

    「読み(よみ)ます」(よみます) means "to read," which perfectly matches the hiragana よみます. The most tempting wrong choice is 書き(かき)ます (かきます), meaning "to write" — a related literacy action, but a completely different verb and reading. Remember: 読(よみ) = read, 書(しょ) = write. The other choices, 見(み)ます (to see) and 話し(はなし)ます (to speak), don't match either in meaning or reading.

    • 2. 書きます: 「書(か)きます」means 'to write', not 'to read'. The kanji 書 is for writing, while 読 is for reading.
    • 3. 見ます: 「見(み)ます」means 'to see / to watch'. The kanji 見 is for seeing visually, distinct from 読 (read).
    • 4. 話します: 「話(はな)します」means 'to speak'. The kanji 話 is unrelated to reading.

N5 grammar

Choose the option that correctly fills the blank.

  1. 11.わたし___がくせいです。

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    Answer: 1. は

    は is the topic marker particle, making "わたしは" mean "As for me," which correctly introduces "がくせいです (I am a student)." The most tempting wrong choice, を, is the object marker used with action verbs — but がくせいです is a stative "to be" sentence, not an action, so を is grammatically impossible here. は is the only particle that correctly marks the sentence's topic.

    • 2. を: 「を」is the object marker for action verbs. 学生(がくせい)です is a copula (state-of-being) sentence with no object to mark.
    • 3. に: 「に」marks destination, time, or indirect object — none of those roles applies to 私(わたし) before a copula.
    • 4. で: 「で」marks location of action or means. A simple identity statement (X is Y) has no action location.
  2. 12.まいあさ パン___たべます。

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    Answer: 3. を

    を is correct because it marks the direct object of an action verb — here, パン (bread) is what is being eaten (たべます). The most tempting wrong choice is が, which also marks a noun before a verb, but が marks the grammatical subject (the doer), not the object. を is specifically required when indicating what receives the action of eating.

    • 1. が: 「が」marks the grammatical subject. パン would have to be the eater, not the food being eaten — but it's the food, so we need を.
    • 2. に: 「に」marks destination, time, or recipient. Bread isn't a place or a time, and 食(た)べます needs an object marker.
    • 4. で: 「で」marks location or means (e.g. レストランで). It cannot mark the bread that is being consumed.
  3. 13.としょかん___ほんを よみます。

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    Answer: 2. で

    で marks the location where an action takes place, so としょかんで = "at the library (I read)." The most tempting wrong choice is に, but に marks a destination or static existence (e.g., いる/ある), not where an activity occurs. Since よみます is an active verb, で is required to indicate the place of that action.

    • 1. に: 「に」marks existence (います/あります) or destination. Reading happens AT the library, but it's an action — that needs で.
    • 3. を: 「を」marks direct object. The library isn't being read; the book is.
    • 4. へ: 「へ」marks direction toward a destination. The action of reading isn't a movement, so へ doesn't apply.
  4. 14.まいにち しちじ___おきます。

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    Answer: 3. に

    に is correct because it marks a specific point in time — 七(なな)時(じ)に means "at 7 o'clock." The most tempting wrong choice is で, which marks location or means/method, not time points. While で can indicate a time-related boundary in some contexts, it does not express "at [a specific time]." に is the standard particle for pinpointing when an action occurs.

    • 1. で: 「で」marks place of action or means/method, not points in time. 七時(しちじ) is a time point, which needs に.
    • 2. を: 「を」is for direct objects of verbs. A time like 七時(しちじ) can't be a verb's object.
    • 4. と: 「と」marks 'with (companion)' or quotation. It does not mark when an action happens.
  5. 15.きょうしつに せんせい___。

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    Answer: 2. が います

    が います is correct because います is used for living beings (people, animals), and が is the correct subject particle here. The most tempting wrong choice is が あります — あります is also paired with が, but it's used for inanimate objects, not people. Since せんせい (teacher) is a person, います is required, not あります.

    • 1. が あります: 「が あります」uses あります, which is for inanimate things (objects, plants). 先生(せんせい) is a person, requiring います.
    • 3. を あります: 「を あります」mixes the wrong particle and verb — を marks objects of verbs, but あります is an existence verb that takes が.
    • 4. を います: 「を います」also pairs the wrong particle with います. Existence sentences use が, not を.
  6. 16.きってを ___ ください。

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    Answer: 2. さんまい

    さんまい is correct because 枚 (まい) is the counter for flat, thin objects like stamps (切手(きって)), paper, and sheets. The most tempting wrong choice, さんぼん, uses 本(ほん) (ほん/ぼん), which counts long, cylindrical objects (pens, bottles). Since stamps are flat and sheet-like, まい is required. さんびき counts animals; さんさつ counts bound books — neither fits stamps.

    • 1. さんぼん: 「さんぼん」uses 〜本(ほん), the counter for long, cylindrical objects (pens, bottles). Stamps are flat, so 本 doesn't apply.
    • 3. さんびき: 「さんびき」uses 〜匹(ひき), the counter for small animals. Stamps aren't animals.
    • 4. さんさつ: 「さんさつ」uses 〜冊(さつ), the counter for bound volumes (books, magazines). Stamps are single sheets, not bound.
  7. 17.いっしょに えいがを み___か。

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    Answer: 2. ません

    ません makes this a polite invitation: "Shall we watch a movie together?" In Japanese, a negative question (〜ませんか) is the standard way to invite someone. ます (choice 2) is a simple present/future statement ("I will watch"), not an invitation. The 〜ませんか form softens the request by framing it as "won't you...?", which is the go-to invitation structure in Japanese.

    • 1. ました: 「ました」is plain polite past. The sentence ends in か forming a question, but 見(み)ましたか would mean 'Did you watch?' — past observation, not invitation.
    • 3. ます: 「ます」forms a non-past statement. 見(み)ますか asks 'Will you watch?' as a yes/no question, lacking the soft inviting nuance of 見(み)ませんか.
    • 4. まして: 「まして」is the te-form of ます, used to chain clauses politely. It doesn't form a complete sentence-ending invitation.
  8. 18.きのうの てんきは ___です。

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    Answer: 3. さむかった

    さむかった is correct because the sentence refers to yesterday's weather, requiring past tense. For i-adjectives, the plain past form is made by replacing い with かった. The most tempting wrong choice, さむいでした, is grammatically incorrect — i-adjectives cannot attach directly to でした. Unlike na-adjectives or nouns, i-adjectives form their own past tense (さむかった), making さむいでした ungrammatical in Japanese.

    • 1. さむい: 「さむい」is the present-tense form. The sentence specifies 昨日(きのう) (yesterday), so a past form is required.
    • 2. さむくて: 「さむくて」is the te-form, used to connect clauses ('cold and …'). It cannot stand as the sentence-final past predicate.
    • 4. さむいでした: 「さむいでした」is ungrammatical — i-adjectives form their own past with 〜かった and never attach directly to でした (that's na-adjective / noun behaviour).
  9. 19.わたしは ねこ___すきです。

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    Answer: 2. が

    が is correct because すき (like/fond of) is a na-adjective that requires が to mark its object — the thing being liked. This is a fixed grammar pattern: X が すきです. The tempting wrong choice を might seem natural since を typically marks direct objects of verbs, but すき is not a verb. Using を here is grammatically incorrect in standard Japanese.

    • 1. を: 「を」marks the direct object of a transitive verb. 好(す)き is a な-adjective, not a verb, so it can't take を.
    • 3. に: 「に」marks direction or recipient. 好(す)き doesn't have a 'direction' — it has a thing-liked, marked by が.
    • 4. で: 「で」marks location or means of action. 好(す)き describes a state of preference, not a location-based action.
  10. 20.あつい___、まどを あけます。

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    Answer: 1. から

    から means "because," making the sentence "Because it's hot, I open the window" — a natural cause-and-effect statement. The most tempting wrong choice, より, means "than" (used in comparisons, e.g., "hotter than"). It cannot express a reason. から is the only particle that links a cause (heat) to a resulting action (opening the window).

    • 2. まで: 「まで」means 'until / as far as' — a boundary in space or time. It doesn't link a cause to a consequence.
    • 3. など: 「など」means 'such as / etc.', used to list examples non-exhaustively. It cannot express causal reasoning.
    • 4. より: 「より」means 'than', used in comparisons (e.g. AよりB). It has no causal meaning here.

N5 reading

Read the passage, then answer each question.

あしたはしょくどうがやすみです。みなさんはべんとうをもってきてください。のみものももってきてください。
  1. 21.あしたしょくどうはどうですか。

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    Answer: 1. やすみです

    The notice clearly states 「しょくどうがやすみです」 — the cafeteria is closed. The other options contradict or are not in the text.

    • 2. あいています: Opposite of what the notice says. やすみです means closed; あいています (open) contradicts the cancellation.
    • 3. あたらしくなります: あたらしくなります (becomes new / renovated) is not in the notice. The cafeteria is just closed for the day, not under renovation.
    • 4. ひるまであいています: Partial-opening (until noon) is not stated. The notice declares a full-day closure with やすみです, no half-day exception.
  2. 22.あしたなにをもってきますか。

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    Answer: 2. べんとうとのみもの

    The notice asks for べんとう (lunch box) and のみもの (drink). Only one option lists both. Other items are not requested.

    • 1. ノート: ノート (notebook) is not in the notice. The two items requested are べんとう and のみもの, both food/drink.
    • 3. おかね: おかね (money) is never mentioned. The notice asks for food and drink because the cafeteria is closed, not money.
    • 4. かばん: かばん (bag) is not in the notice. The specific items requested are べんとう and のみもの — students may carry them in a bag, but the bag itself is not the answer.

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About this N5 practice test

These are original N5-level practice questions, in the style of the JLPT but not real or past exam questions. Each answer has a written explanation, and so does every wrong option, so you can see why a distractor fails. Questions last reviewed 2026-10-11.